WEBVTT

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BASQUIAT AND SPIRALISM

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Basquiat was half Haitian, half Puerto Rican,
he was born in the 60s

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I believe, so he didn't live in Haiti,
being of Haitian parentage,

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he was still aware of his country's history,
he was aware

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of the great political figures in our history
like Toussaint Louverture.

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Basquiat had a somewhat nomadic childhood
wandering through the city

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but he also developed his talents a lot,
he was even interested in medicine

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He was very interested in graphic arts
that we find in his work

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through his graffiti, which was considered
at first not as art really,

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but rather as a form of protest,
and the city walls served

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as a canvas for these young people to express
precisely their frustration

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with this modern society.

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At a young age, he was interested in drawing,
he was interested in comic books

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and then the Black American world
marked him immediately

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At the time, it was the big boxing match
between Muhammad Ali and his opponents

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It was also the era of the great
African-American demands

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What we now call Black Americans
or African Americans

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While he himself was mixed-race, someone
who could have been considered at the time

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as Latino, with his Haitian Creole heritage too,
he was almost in a trance

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when he worked.

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Michel Basquiat's art is both
the art of a blacksmith

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He is someone who forged himself
in drawing, in his technique

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who enriched his writing, he is someone
who also found the links

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that could exist between his purely
pictorial and muralist grammar

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with lexical inventions, words,
and it's like a lexicon he invented

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it's as if he was in several languages,
in several types of languages, Basquiat

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Basquiat's art is polyform

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That is to say, it took on several forms,
he is someone who defied the scale of values

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of his time, he is someone
who came like that and emerged

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emerged from the subways, emerged from the subway,
emerged from the world of muralists and became an artist

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outside the norm.

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WHAT IS SPIRALISM?

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Spiralism would precisely be that gaze
into a fractured mirror of life

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where there are always twists and turns of situations

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twists and turns of interpretation,
twists and turns of everything that happens around

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oneself with the influences that
it can have on our behavior

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on our reactions too, so spiralism
is a way of seeing life

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from multiple facets but at the same time,
so one cannot move

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in a straight line in a spiralist work
like Franketienne's, for example

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and even in Basquiat's painting,
it's like entering a corridor

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or a labyrinth, and each time
you have to find your bearings

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to return to the starting point and then
even visualize the end, how we will get out

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and in order to actually find oneself again
in the center of this labyrinth

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to be able to reconsider one's questions,
to ask oneself the same questions again

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in relation to other forms of answers too
that we have had through this same journey,

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so it's quite complex but at the same
time it's like an adventure

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the adventure of life
it's an intellectual adventure,

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it's an emotional adventure, so
it's an adventure of creation above all.

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Spiralism is a form of writing first,
a form of aesthetics

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and Franketienne made it a literary aesthetic,
an artistic aesthetic

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that takes on several forms, but I myself
would say that in every creator

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there is somewhere a spiralist movement
because it's a whirlwind

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spiralism is a whirlwind,
that is to say when you see the wind blowing

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and it swirls with kites

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it swirls with everything there is, dust particles
and this form of whirlwind

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is a bit like the unfolding of the spiral.

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WAS BASQUIAT A SPIRALIST?

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When exploring a work by Basquiat,
one can read it vertically,

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horizontally, and even in a spiral way
to try to find

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an interpretation, but the interpretation
is perhaps not in the work

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but in the way of approaching the work.

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Basquiat wants to show us that we live
in situations

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we live in an era where everything clashes,
culture clashes

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intellectual wealth clashes with
perhaps economic situations

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or social ones, living conditions that have
many contradictions

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many paradoxes, so now
this work introduces us precisely

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into this movement,
into this labyrinth.

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For Franketienne, the spiral
is not closed, in that sense

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he may be right, in wanting to compare
his spiralist approach to that of Basquiat

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who was interested in words, colors,
forms, supports

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and who could create art
from any object

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from any surface.

